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	<title>Comments on: Richard Rorty</title>
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	<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/</link>
	<description>Random samplings from a universe of ideas.</description>
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		<title>By: BÃ©rubÃ© on Rorty &#124; Cosmic Variance</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29272</link>
		<dc:creator>BÃ©rubÃ© on Rorty &#124; Cosmic Variance</dc:creator>
		<pubDate>Sat, 16 Jun 2007 17:40:18 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29272</guid>
		<description>[...] telling the two apart.) In one contribution, semi-retired blogger of leisure Michael BÃ©rubÃ© says just what I was saying, except from a better-informed and more eloquent perspective.  In the spring of 1985, when I was a [...]</description>
		<content:encoded><![CDATA[<p>[...] telling the two apart.) In one contribution, semi-retired blogger of leisure Michael BÃ©rubÃ© says just what I was saying, except from a better-informed and more eloquent perspective.  In the spring of 1985, when I was a [...]</p>
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		<title>By: malvasia bianca &#187; Blog Archive &#187; finished book queue; rorty</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29270</link>
		<dc:creator>malvasia bianca &#187; Blog Archive &#187; finished book queue; rorty</dc:creator>
		<pubDate>Fri, 15 Jun 2007 05:03:56 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29270</guid>
		<description>[...] correctly. (I hope that the shock of my finally getting around to reading the book wasn&#8217;t the last straw for its author.) Which raises a question: am I ever going to get around to reading the third volume [...]</description>
		<content:encoded><![CDATA[<p>[...] correctly. (I hope that the shock of my finally getting around to reading the book wasn&#8217;t the last straw for its author.) Which raises a question: am I ever going to get around to reading the third volume [...]</p>
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		<title>By: Norma Arnold</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29271</link>
		<dc:creator>Norma Arnold</dc:creator>
		<pubDate>Thu, 14 Jun 2007 18:16:50 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29271</guid>
		<description>This is a sub-question, not on Rorty himself:  As a non-scientist and non-poet, I do not know the name of Ed Matheson.  Wonderful poem, delineating our dilemmas. What else does he write/publish? Couldn&#039;t find anything on Google, either. Thanks.</description>
		<content:encoded><![CDATA[<p>This is a sub-question, not on Rorty himself:  As a non-scientist and non-poet, I do not know the name of Ed Matheson.  Wonderful poem, delineating our dilemmas. What else does he write/publish? Couldn&#8217;t find anything on Google, either. Thanks.</p>
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		<title>By: Beachcombing &#171; The American Sector</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29269</link>
		<dc:creator>Beachcombing &#171; The American Sector</dc:creator>
		<pubDate>Thu, 14 Jun 2007 03:32:34 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29269</guid>
		<description>[...]  - Richard Rorty remembered by physicists, lawyers, and a long lost radio [...]</description>
		<content:encoded><![CDATA[<p>[...]  &#8211; Richard Rorty remembered by physicists, lawyers, and a long lost radio [...]</p>
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		<title>By: Cosmic Variance: Physics, postmodernism, and Richard Rorty &#171; Identity Unknown</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29268</link>
		<dc:creator>Cosmic Variance: Physics, postmodernism, and Richard Rorty &#171; Identity Unknown</dc:creator>
		<pubDate>Wed, 13 Jun 2007 01:58:51 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29268</guid>
		<description>[...] Jun 12th, 2007 by Ryan Lanham    Richard Rorty [...]</description>
		<content:encoded><![CDATA[<p>[...] Jun 12th, 2007 by Ryan Lanham    Richard Rorty [...]</p>
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		<title>By: tyler</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29267</link>
		<dc:creator>tyler</dc:creator>
		<pubDate>Tue, 12 Jun 2007 16:05:36 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29267</guid>
		<description>&quot;Noosphere&quot; in its colloqial use just means the current universe of ideas: the mental landscape of the world. I don&#039;t buy the esoteric meanings any more than you, Gordon...I knew after I hit Submit that I probably should have used a different word.

Pieceful, very well said. This is precisely why I love science so much - because it proves that not everything is constructed or relative, that certain things truly are always as they are, regardless of what language you speak or what frame of reference you use to think about it. There&#039;s no room for cultural interpretation when, say, reporting the measurement of a constant whose value reproduces to within one part in a billion regardless of where and when you measure it (assuming your measurement apparatus and technique are good enough).

The deepest irony of postmodernism is this: the essence of the idea is that all thought systems are only valid within certain contexts. The postmodernist - deconstructionist approach is in itself a system of thought; but somehow its strongest adherents never notice that, by their own logic, there must be a limit beyond which their system is invalid. Science - or perhaps more accurately, mathematics - clearly defines that limit.</description>
		<content:encoded><![CDATA[<p>&#8220;Noosphere&#8221; in its colloqial use just means the current universe of ideas: the mental landscape of the world. I don&#8217;t buy the esoteric meanings any more than you, Gordon&#8230;I knew after I hit Submit that I probably should have used a different word.</p>
<p>Pieceful, very well said. This is precisely why I love science so much &#8211; because it proves that not everything is constructed or relative, that certain things truly are always as they are, regardless of what language you speak or what frame of reference you use to think about it. There&#8217;s no room for cultural interpretation when, say, reporting the measurement of a constant whose value reproduces to within one part in a billion regardless of where and when you measure it (assuming your measurement apparatus and technique are good enough).</p>
<p>The deepest irony of postmodernism is this: the essence of the idea is that all thought systems are only valid within certain contexts. The postmodernist &#8211; deconstructionist approach is in itself a system of thought; but somehow its strongest adherents never notice that, by their own logic, there must be a limit beyond which their system is invalid. Science &#8211; or perhaps more accurately, mathematics &#8211; clearly defines that limit.</p>
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		<title>By: pieceful</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29262</link>
		<dc:creator>pieceful</dc:creator>
		<pubDate>Tue, 12 Jun 2007 01:25:35 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29262</guid>
		<description>Just to add to Sean&#039;s eloquent description of his intellectual utopia, it would be nice if postmodernists acknowledged what it is that distinguishes science from other human cultural forms: the institutionalization of revolution. As Sean has said before, science is, more than anything else, a method, not an ideology or prescribed set of truths. And as far as I know, this is a unique trait among all other cultural forms. All truth in science is flmsy in some sense, since it is subject to experimental verification. (See more &lt;a href=&quot;http://pieceful.wordpress.com/2007/04/02/science-as-a-cultural-system-the-institutionalization-of-revolution/&quot; rel=&quot;nofollow&quot;&gt;here&lt;/a&gt;
on this).

On a related note, one might say that effective field theory is the ultimate postmodern scientific theory since it explicitly defines the energy scales over which it is valid. As a pomo might say, effective field theory is the opposite of a hegemonic, totalizing discourse.</description>
		<content:encoded><![CDATA[<p>Just to add to Sean&#8217;s eloquent description of his intellectual utopia, it would be nice if postmodernists acknowledged what it is that distinguishes science from other human cultural forms: the institutionalization of revolution. As Sean has said before, science is, more than anything else, a method, not an ideology or prescribed set of truths. And as far as I know, this is a unique trait among all other cultural forms. All truth in science is flmsy in some sense, since it is subject to experimental verification. (See more <a href="http://pieceful.wordpress.com/2007/04/02/science-as-a-cultural-system-the-institutionalization-of-revolution/" rel="nofollow">here</a><br />
on this).</p>
<p>On a related note, one might say that effective field theory is the ultimate postmodern scientific theory since it explicitly defines the energy scales over which it is valid. As a pomo might say, effective field theory is the opposite of a hegemonic, totalizing discourse.</p>
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		<title>By: Gordon</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29261</link>
		<dc:creator>Gordon</dc:creator>
		<pubDate>Mon, 11 Jun 2007 23:59:26 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29261</guid>
		<description>Amen to that.</description>
		<content:encoded><![CDATA[<p>Amen to that.</p>
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		<title>By: Haelfix</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29263</link>
		<dc:creator>Haelfix</dc:creator>
		<pubDate>Mon, 11 Jun 2007 23:52:33 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29263</guid>
		<description>Eh? Please cite a single instance in the history of science where an issue of &#039;language&#039; was important in the elucidation of a physical system.

So no, we have absolutely nothing to learn from the wacky postmodernists about such things, b/c ultimately physics is supposed to be &#039;language&#039; invariant (hence the strong reliance on mathematics and the drive to remove all human &#039;presence&#039; or residuals from the laws that govern the world).

On a related note, I find it sad that intellectuals can&#039;t simply call a spade for what it is.  The entire postmodernist, constructionist endeavour has been perhaps one of the greatest embarrasments in the history of philosophy, and it would be nice if it would just go away.</description>
		<content:encoded><![CDATA[<p>Eh? Please cite a single instance in the history of science where an issue of &#8216;language&#8217; was important in the elucidation of a physical system.</p>
<p>So no, we have absolutely nothing to learn from the wacky postmodernists about such things, b/c ultimately physics is supposed to be &#8216;language&#8217; invariant (hence the strong reliance on mathematics and the drive to remove all human &#8216;presence&#8217; or residuals from the laws that govern the world).</p>
<p>On a related note, I find it sad that intellectuals can&#8217;t simply call a spade for what it is.  The entire postmodernist, constructionist endeavour has been perhaps one of the greatest embarrasments in the history of philosophy, and it would be nice if it would just go away.</p>
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		<title>By: ozziebat</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29266</link>
		<dc:creator>ozziebat</dc:creator>
		<pubDate>Mon, 11 Jun 2007 22:21:20 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29266</guid>
		<description>Suddenly Sean wants to tell us that morality is simply beyond the purview of science. Exactly like all those people who say the same thing about religion. Non-overlapping magisteria anyone? I bet St Stephen was sympathetic to pomoism too.

Sean is sympathetic to the pomos in the same way that some liberals say nice things about Islam: they don&#039;t really believe this crap but they want to distinguish themselves from horrible right-wing people who are so mean and nasty to people who basically hate everything they believe in. Let somebody else do the dirty work.</description>
		<content:encoded><![CDATA[<p>Suddenly Sean wants to tell us that morality is simply beyond the purview of science. Exactly like all those people who say the same thing about religion. Non-overlapping magisteria anyone? I bet St Stephen was sympathetic to pomoism too.</p>
<p>Sean is sympathetic to the pomos in the same way that some liberals say nice things about Islam: they don&#8217;t really believe this crap but they want to distinguish themselves from horrible right-wing people who are so mean and nasty to people who basically hate everything they believe in. Let somebody else do the dirty work.</p>
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		<title>By: Gordon</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29264</link>
		<dc:creator>Gordon</dc:creator>
		<pubDate>Mon, 11 Jun 2007 19:16:07 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29264</guid>
		<description>tyler:
&quot;They&#039;re also the most interesting and important ongoing debates in the current noosphere.&quot;
&quot;noosphere&quot;--yet another ridiculous locution from Teilhard de Chardin.  I wish Orwell were around to write another &quot;Politics and the English Language.
We need clarity in science not obfuscation.</description>
		<content:encoded><![CDATA[<p>tyler:<br />
&#8220;They&#8217;re also the most interesting and important ongoing debates in the current noosphere.&#8221;<br />
&#8220;noosphere&#8221;&#8211;yet another ridiculous locution from Teilhard de Chardin.  I wish Orwell were around to write another &#8220;Politics and the English Language.<br />
We need clarity in science not obfuscation.</p>
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		<title>By: tyler</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29260</link>
		<dc:creator>tyler</dc:creator>
		<pubDate>Mon, 11 Jun 2007 18:23:11 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29260</guid>
		<description>One very precise equivalence between physics and postmodernism:

Hyperrationalist scientists and their followers dismissing the social construction of subjective, internal reality are &lt;em&gt;exactly&lt;/em&gt; as ridiculous as PoMoLitCrit professors and pompous sophomores are when they claim the social construction of the laws of physics.

There&#039;s no point in arguing with either side, or trying to point out the massive and incontrivertible evidence accumulated on both subjects. It&#039;s an absolute joke to deny either form of truth in its own context and doing so reveals nothing but the rather narrow or parochial qualities of the mind of the one that does so.

What we&#039;re left with is a situation that&#039;s analogous, or maybe metaphorically related, to the quantum gravity situation in physics. We all know they&#039;re both essentially correct when applied in the appropriate context. Each gives nonsensical results when misapplied outside its appropriate context. And the debate over how to reconcile them, or synthesize a superstructure which includes them both, or otherwise somehow create a picture of reality which resolves the contradictions, is a tense, sometimes vituperative, and often very silly one. They&#039;re also the most interesting  and important ongoing debates in the current noosphere.

Hm, a self-similar analogy. My work here is done.</description>
		<content:encoded><![CDATA[<p>One very precise equivalence between physics and postmodernism:</p>
<p>Hyperrationalist scientists and their followers dismissing the social construction of subjective, internal reality are <em>exactly</em> as ridiculous as PoMoLitCrit professors and pompous sophomores are when they claim the social construction of the laws of physics.</p>
<p>There&#8217;s no point in arguing with either side, or trying to point out the massive and incontrivertible evidence accumulated on both subjects. It&#8217;s an absolute joke to deny either form of truth in its own context and doing so reveals nothing but the rather narrow or parochial qualities of the mind of the one that does so.</p>
<p>What we&#8217;re left with is a situation that&#8217;s analogous, or maybe metaphorically related, to the quantum gravity situation in physics. We all know they&#8217;re both essentially correct when applied in the appropriate context. Each gives nonsensical results when misapplied outside its appropriate context. And the debate over how to reconcile them, or synthesize a superstructure which includes them both, or otherwise somehow create a picture of reality which resolves the contradictions, is a tense, sometimes vituperative, and often very silly one. They&#8217;re also the most interesting  and important ongoing debates in the current noosphere.</p>
<p>Hm, a self-similar analogy. My work here is done.</p>
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		<title>By: Wayne</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29265</link>
		<dc:creator>Wayne</dc:creator>
		<pubDate>Mon, 11 Jun 2007 16:25:05 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29265</guid>
		<description>The irony is that in opposing some ideas of knowledge, he helped make how we know more relevant. Postmodernism simply suggests that what we know, and in particular, what we know through empiricism, incredible as it is, isn&#039;t everything. Yeah, I dig the Continentals too.</description>
		<content:encoded><![CDATA[<p>The irony is that in opposing some ideas of knowledge, he helped make how we know more relevant. Postmodernism simply suggests that what we know, and in particular, what we know through empiricism, incredible as it is, isn&#8217;t everything. Yeah, I dig the Continentals too.</p>
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		<title>By: mollishka</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29259</link>
		<dc:creator>mollishka</dc:creator>
		<pubDate>Mon, 11 Jun 2007 13:48:40 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29259</guid>
		<description>Telepathy would potentially solve many of these word-laden problems.</description>
		<content:encoded><![CDATA[<p>Telepathy would potentially solve many of these word-laden problems.</p>
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		<title>By: Arun</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29258</link>
		<dc:creator>Arun</dc:creator>
		<pubDate>Mon, 11 Jun 2007 13:26:03 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29258</guid>
		<description>Since humans are part of reality, then for any particular human goal, there will be zero, one or a few ways to achieve it and many ways not to.  Given the state of our ignorance and the complexity of our environment - especially the part that we create for ourselves with other people - at best we may have heuristics.

But there is probably an objective reality of right and wrong with respect to a particular goal.  What goals should we pick?  Survival of the species, the happiness of the greatest number, the maximum personal happiness?

Anyway, one should also realize that religion and in particular God was invented to make the goals to pick and right and wrong non-subjective.</description>
		<content:encoded><![CDATA[<p>Since humans are part of reality, then for any particular human goal, there will be zero, one or a few ways to achieve it and many ways not to.  Given the state of our ignorance and the complexity of our environment &#8211; especially the part that we create for ourselves with other people &#8211; at best we may have heuristics.</p>
<p>But there is probably an objective reality of right and wrong with respect to a particular goal.  What goals should we pick?  Survival of the species, the happiness of the greatest number, the maximum personal happiness?</p>
<p>Anyway, one should also realize that religion and in particular God was invented to make the goals to pick and right and wrong non-subjective.</p>
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		<title>By: PK</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29257</link>
		<dc:creator>PK</dc:creator>
		<pubDate>Mon, 11 Jun 2007 12:55:57 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29257</guid>
		<description>Pomo as a philosophy of science is unproductive, and that seems the most damning charge against it. In the past, lots of scientists have found their results while adopting a specific philosophical position (most notably Descartes). I don&#039;t know any scientists who made significant contributions to science &lt;i&gt;because&lt;/i&gt; they adhere to a post-modern philosophy.</description>
		<content:encoded><![CDATA[<p>Pomo as a philosophy of science is unproductive, and that seems the most damning charge against it. In the past, lots of scientists have found their results while adopting a specific philosophical position (most notably Descartes). I don&#8217;t know any scientists who made significant contributions to science <i>because</i> they adhere to a post-modern philosophy.</p>
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		<title>By: Levi</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29256</link>
		<dc:creator>Levi</dc:creator>
		<pubDate>Mon, 11 Jun 2007 10:47:00 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29256</guid>
		<description>Ordinarily I would let this pass, but given the subject of your post...

&quot;Richard Rorty has passed away.&quot;

Do you mean to say that he *died*?</description>
		<content:encoded><![CDATA[<p>Ordinarily I would let this pass, but given the subject of your post&#8230;</p>
<p>&#8220;Richard Rorty has passed away.&#8221;</p>
<p>Do you mean to say that he *died*?</p>
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		<title>By: Alejandro</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29255</link>
		<dc:creator>Alejandro</dc:creator>
		<pubDate>Mon, 11 Jun 2007 10:03:20 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29255</guid>
		<description>I sympathize with the distinction you try to make between science and morality/politics, the first of them characterized by the existence of a real world &quot;out there&quot; and the the second one not. But I think Rorty would not have accepted this distiinction; in fact, one of the central points of his philosophy was to deny a fundamental difference between &quot;texts&quot; (produced by us) and &quot;lumps&quot; (stuff that is &quot;out there&quot;). He would have accepted that at present we cannnot have serious doubts that, e.g. the Earth is billions of years old, and that this is an objective truth; but he would have argued that exactly the same thing happens for some moral/political propositions, like &quot;one should not discriminate against people based on the color of their skin&quot;. And that as an &quot;ironist&quot; can endorse the latter judgement while still recognizing its historical contingency, she can endorse the first one in exactly the same way.

Myself, I don&#039;t buy this, and still think that scientific truths respond to something &quot;out there&quot; in a way that moral/political truths do not. But Rorty&#039;s pressing criticism of this viewpoint is more difficult to answer than it seems. He was a fascinating writer and thinker, and philosophy wil miss him.</description>
		<content:encoded><![CDATA[<p>I sympathize with the distinction you try to make between science and morality/politics, the first of them characterized by the existence of a real world &#8220;out there&#8221; and the the second one not. But I think Rorty would not have accepted this distiinction; in fact, one of the central points of his philosophy was to deny a fundamental difference between &#8220;texts&#8221; (produced by us) and &#8220;lumps&#8221; (stuff that is &#8220;out there&#8221;). He would have accepted that at present we cannnot have serious doubts that, e.g. the Earth is billions of years old, and that this is an objective truth; but he would have argued that exactly the same thing happens for some moral/political propositions, like &#8220;one should not discriminate against people based on the color of their skin&#8221;. And that as an &#8220;ironist&#8221; can endorse the latter judgement while still recognizing its historical contingency, she can endorse the first one in exactly the same way.</p>
<p>Myself, I don&#8217;t buy this, and still think that scientific truths respond to something &#8220;out there&#8221; in a way that moral/political truths do not. But Rorty&#8217;s pressing criticism of this viewpoint is more difficult to answer than it seems. He was a fascinating writer and thinker, and philosophy wil miss him.</p>
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		<title>By: Ed Matheson</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29254</link>
		<dc:creator>Ed Matheson</dc:creator>
		<pubDate>Mon, 11 Jun 2007 09:22:49 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29254</guid>
		<description>Our vocabulary, for describing our experiences and observations, I believe is difficult.  I wrote this some time ago, and apologize if it is not too well written.  Also, it was formatted in &quot;MSWord&quot;, so I do not know if it will show up as it was originally set up.

&quot;&lt;b&gt;We Are the Prisoners&lt;/b&gt;&quot;

We are the prisoners


              the prisoners  of   description


chained to our      metaphors      analogies


             the limiting structures


of our languages


              attempting to swim to one another


through   the   liquid   of our verbal worlds


            accomplishing approximations with


              music           poetry           imagery


evoking    empathy


            from our  individual   experiences


our      sensations


            separate and similar


we are the prisoners


            the prisoners   of   self-deception


tied to our evolutionary   gifts   of


           hippocampal       basal  ganglia       cortical  circuitry


value-ladened logic          filtered by our


            recursive   reentry   neural   loops


the punctuated continuum of primary consciousness


          self-awareness wrought with secondary consciousness


the symbiotic dance   of subjective   and   objective


                                                      coexisting


we are the prisoners


           the prisoners  of  perception


isolated by    experiencing     unique      sensations


            neurosynaptic   circuits    all    different


a      Hieronymous   Bosch      landscape


            yet  connected   through common emotions


            a gift from   life&#039;s   experiences


simultaneously      separate      and      similar


            the world knot   slightly unraveling


touching one another


           from our wells of limbic ground water


                 common ground   of emotions


of  qualities   and   values         largely  shared


           separate    and    similar


              a  conundrum  for  the  ages

Â© Ed Matheson, 2002</description>
		<content:encoded><![CDATA[<p>Our vocabulary, for describing our experiences and observations, I believe is difficult.  I wrote this some time ago, and apologize if it is not too well written.  Also, it was formatted in &#8220;MSWord&#8221;, so I do not know if it will show up as it was originally set up.</p>
<p>&#8220;<b>We Are the Prisoners</b>&#8221;</p>
<p>We are the prisoners</p>
<p>              the prisoners  of   description</p>
<p>chained to our      metaphors      analogies</p>
<p>             the limiting structures</p>
<p>of our languages</p>
<p>              attempting to swim to one another</p>
<p>through   the   liquid   of our verbal worlds</p>
<p>            accomplishing approximations with</p>
<p>              music           poetry           imagery</p>
<p>evoking    empathy</p>
<p>            from our  individual   experiences</p>
<p>our      sensations</p>
<p>            separate and similar</p>
<p>we are the prisoners</p>
<p>            the prisoners   of   self-deception</p>
<p>tied to our evolutionary   gifts   of</p>
<p>           hippocampal       basal  ganglia       cortical  circuitry</p>
<p>value-ladened logic          filtered by our</p>
<p>            recursive   reentry   neural   loops</p>
<p>the punctuated continuum of primary consciousness</p>
<p>          self-awareness wrought with secondary consciousness</p>
<p>the symbiotic dance   of subjective   and   objective</p>
<p>                                                      coexisting</p>
<p>we are the prisoners</p>
<p>           the prisoners  of  perception</p>
<p>isolated by    experiencing     unique      sensations</p>
<p>            neurosynaptic   circuits    all    different</p>
<p>a      Hieronymous   Bosch      landscape</p>
<p>            yet  connected   through common emotions</p>
<p>            a gift from   life&#8217;s   experiences</p>
<p>simultaneously      separate      and      similar</p>
<p>            the world knot   slightly unraveling</p>
<p>touching one another</p>
<p>           from our wells of limbic ground water</p>
<p>                 common ground   of emotions</p>
<p>of  qualities   and   values         largely  shared</p>
<p>           separate    and    similar</p>
<p>              a  conundrum  for  the  ages</p>
<p>Â© Ed Matheson, 2002</p>
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		<title>By: invcit</title>
		<link>http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/comment-page-1/#comment-29253</link>
		<dc:creator>invcit</dc:creator>
		<pubDate>Mon, 11 Jun 2007 08:16:15 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/cosmicvariance/2007/06/10/richard-rorty/#comment-29253</guid>
		<description>I think you are wrong that there is such a fundamental difference between studying ethics and studying science. After all, our sense of right and wrong evolved, and how that happened is subject to scientific enquiry. Furthermore, as neuroscience gets more precise, we will only see this sharpen. A philosopher who sits around and studies culture and the nature of human kind as some kind of construct, social or whatever, just floating around independent of reality, i. e. biology, will soon seem just as out of touch to us as a Parmenides teleported to our time would, which, incidentally, is how out of touch pomo philosophers seem to me when they start talking about reality as a social construct. I think it is all too easy to underestimate the power of science and cry that this is actually where science stops and it can&#039;t say anything anymore. Meanwhile, others are pushing ahead and finding more creative ways to address questions that to those outside their field seemed out of reach.</description>
		<content:encoded><![CDATA[<p>I think you are wrong that there is such a fundamental difference between studying ethics and studying science. After all, our sense of right and wrong evolved, and how that happened is subject to scientific enquiry. Furthermore, as neuroscience gets more precise, we will only see this sharpen. A philosopher who sits around and studies culture and the nature of human kind as some kind of construct, social or whatever, just floating around independent of reality, i. e. biology, will soon seem just as out of touch to us as a Parmenides teleported to our time would, which, incidentally, is how out of touch pomo philosophers seem to me when they start talking about reality as a social construct. I think it is all too easy to underestimate the power of science and cry that this is actually where science stops and it can&#8217;t say anything anymore. Meanwhile, others are pushing ahead and finding more creative ways to address questions that to those outside their field seemed out of reach.</p>
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