Death is good. Death clears away old people to make way for new people and ideas. Death makes sure there aren’t too many of us on the planet at once. Mortality is our condition, and as meaning-makers, we cannot but live through the lens of knowing we must die. Death is just too important to kill.
So efforts to postpone death are misguided and unethical. People who try to fend off death are being selfish, are in denial, and are pouring money down the drain for cockamamy schemes to preserve their frozen heads for some fingers-crossed future, which will never arrive. At the same time, we shouldn’t let people die, particularly (and ironically) if they really want to. Choosing death is untenable. It’s against nature. No, death is good only when death decides it’s ready for you.
Or so go the arguments of many who oppose anti-aging technology.
But just because we accept death as good and necessary, that doesn’t necessarily mean we have to say the same about aging. Can we argue for anti-aging technology, for 2,000-year lifespans of perpetual youth, and admit death can be good at the same time? Not only can we; we must.
We can accept death yet also seek to live vastly longer, healthier, and happier. Death is good, but so too is a long, long, long life. We can attain long lives of quality by rejecting extreme “life-saving measures,” embracing euthanasia, and accepting that there are just some things we cannot cure. Death has got to be our closest kept enemy if we want to be ageless. Baffling as it may seem, wanting to live to be a thousand years old is inextricably connected to the ability to decide when it’s time to give up the ghost.