Someone named Dan Slater recently wrote a book, Love in the Time of Algorithms, and has an op-ed out titled Darwin Was Wrong About Dating. The piece is littered with generally unpersuasive refutations of the relevance of a Darwinian framework in understanding the evolutionary origins of human behavior. I say this while granting that I have come to find much evolutionary theorizing somewhat shoddy. But that’s true for much of science, and scholarship more generally. It just so happens that evolutionary psychology has social and political relevance, while other fields do not. Wrong science does not negate the importance of an evolutionary framework.
A reader reminded me of an amusing paper, Who Likes Evolution? Dissociation Of Human Evolution Versus Evolutionary Psychology. The gist of the results are below (I added some clarification):
Last night I listened to a very long discussion between Robert Wright, author of The Moral Animal, and Jonathan Haidt, author of The Righteous Mind: Why Good People Are Divided by Politics and Religion. If you have been reading my weblog for years there may not be much new, but if you haven’t, then you’ll encounter a lot of novel information, in particular from Jonathan Haidt. I was intrigued by Haidt’s references to evolutionary and anthropology, and I immediately noticed on Twitter that of the 17 people he follows, two are John Hawks and Paul Bloom. John is a friend, and Paul Bloom has been highly influential in my own thinking about cognitive psychology (see Descarte’s Baby). Additionally, many of the other “shout outs” which Haidt makes are familiar to me as well (e.g., Scott Atran, the neo-functionalism of David Sloan Wilson, etc.).
In lieu of a conventional blog post here a list of comments, reacting mostly to Haidt’s various assertions.
John Horgan has a long review of Robert Trivers’ long overdue book, The Folly of Fools: The Logic of Deceit and Self-Deception in Human Life. I really don’t care how well Trivers analyzed the topic, this is such a rich and important issue that I can’t help but think he must have hit some important mines of insight. I haven’t read The Folly of Fools, but I can recommend Natural Selection and Social Theory: Selected Papers of Robert Trivers. It’s not just a compilation of papers, there are biographical chapters which flesh out the context behind a particular idea at a given time. Trivers also shows up prominently in Defenders of the Truth: The Sociobiology Debate and Mother Nature: Maternal Instincts and How They Shape the Human Species.
The New York Times has a short piece on Steven Pinker up. Nothing too new to long time followers of the man and his work. I would like to point readers to the fact that Steven Pinker has a F.A.Q. up for The Better Angels of Our Nature: Why Violence Has Declined. He links to my post, Relative angels and absolute demons, as supporting his dismissal of Elizabeth Kolbert’s review in The New Yorker. I have to admit that I find much, though not all, of the coverage of science in The New Yorker to exhibit some of the more annoying stereotypical caricatures of humanists when confronting the specter of natural philosophy.
I should also mention I started reading The Better Angels of Our Nature over Thanksgiving. I’m only ~20% through it, and probably won’t finish until Christmas season gets into high gear, but so far it’s a huge mess. In both a good way, and a bad way. The good way is that it’s incredibly rich in its bibliography, with fascinating facts strewn about the path of the narrative. The bad way is that so far it lacks the tightness of The Blank Slate or The Language Instinct in terms of argument. This may change. Finally, I think I should mention that Pinker has already addressed some of the criticisms of his methodologies brought up in the comments sections of my posts. Those who have specific critiques probably should read the book, because he seems to try sincerely to address those. Or at least they should address those critiques to people who have bothered to read the book.