In the links below I alluded to a controversy over the “Neurodiversity movement”. The basic issue is that people with Asperger syndrome and high functioning autism are being accused of putting their concerns above and beyond those of the large number of mentally disabled autistic individuals (some of whom are non-verbal, and exhibit severe cognitive deficits) in the grab for “rights.” Rights here understood as the rights which black Americans, women, and gays have claimed, to be recognized as equal before the law and endowed with the same value in the eyes of society. As a deep philosophical matter I’m skeptical of Rights in a fundamental sense. As a conservative I’m skeptical of the push for a huge array of rights by a plethora identity groups. Socially recognized rights are valuable, and are cheapened and debased by dispensing them too liberally.
My post below on atheism and autism caused some confusion. I want to quickly clear up some issues in regards to the model which I had in mind implicitly. In short I’m convinced by the work of cognitive scientists of religion (see Religion Explained and In Gods We Trust) that belief in gods and spirits is intuitively plausible to most people. It does not follow from this that when you have an intuitive belief that that belief is unshakable. This explains the variation in levels of atheism across societies as well as shifts of views across one’s lifetime. But, it also explains why in pre-modern societies acceptance of supernatural entities is the null or default position, if not necessarily universal.
But what’s the basis for the idea that belief in gods is intuitive? To reduce a lot of results down to a few sentences, humans live in a universe of other actors, agents, which we preoccupy over greatly. Additionally, we can conceive of agents which aren’t present before us. In other words, the plausibility of supernatural narratives derives from our orientation toward populating the universe with social beings and agency. There’s a lot of evolutionary psychological models for why this phenotype is adaptive, but that’s not relevant to us here. The point is that religious beliefs and systems use these intuitions and impulses as atoms with which they can build up more complex cultural ideas.