For some reason The New York Times has given the execrable Lee Siegel space to write on its website. Ruminating on Mitt Romney’s candidacy Siegel puts up a post with the title What’s Race Got to Do With It?, and states:
In this way, Mr. Romney’s Mormonism may end up being a critical advantage. Evangelicals might wring their hands over the prospect of a Mormon president, but there is no stronger bastion of pre-civil-rights-America whiteness than the Church of Jesus Christ of Latter-day Saints.
Yes, since 1978 the church has allowed blacks to become priests. But Mormonism is still imagined by its adherents as a religion founded by whites, for whites, rooted in a millenarian vision of an America destined to fulfill a white God’s plans for earth.
There is something to this. The ancient leadership of the present day Mormon church grew up in a very different America, and they sometimes reflect that America in their pronouncements. For example, despite the fact that plenty of Mormons are in interracial marriages (I know this from my Facebook friends), there is still some literature floating around in the Mormon church discouraging the practice. Now, granted most Americans’ revealed preferences indicate that they aren’t too into interracial marriage personally, but the social norm is strongly against expressing disapproval in the abstract against the practice.
All that being said, one needs to be careful about overemphasizing the whiteness of Mormons. First, remember that most Mormon males are missionaries abroad at some point in their life, so it isn’t as if they are unfamiliar with societies where non-whites are the majority. And, it is probable that around half of Mormons in the world today are not white (the claims vary on this issue). But it is also notable that Mormons in the USA today are far less white than they were just a generation ago. To illustrate this point I’ve replicated some religious data from the Pew survey. I’ve highlighted in blue some historical mainline/liberal Protestant denominations, and in red some of their evangelical/conservative counterparts.
The house lights came up and it was intermission at “The Book of Mormon,” the new Broadway musical about a pair of innocent young Mormon missionaries sent to Uganda to spread the faith. John Dehlin, a graduate student who flew in from Utah to see the show with a group of Mormons from around the country, was still riveted to his theater seat, having flashbacks.
“It’s way, way too close to home,” he said, recalling his own missionary years in Guatemala: the shock at the poverty and violence, the pressure from the mission president to baptize more natives, the despair when his mission companion ran off with a local girl — and the Mormon mandate, above all, to repress doubt and remain relentlessly cheery.
A friend in the crowded theater aisle, Paul Jones, passed by and gave Mr. Dehlin a high-five and a hug. “It’s right on,” said Dr. Jones, a dentist from Gilbert, Ariz., “but I cringed a little bit, a couple of times.”
The arrival of a Broadway musical that ridicules their religion, produced by the creators of the scathingly satirical television show “South Park,” is proving to be a cringe-worthy moment for many Mormons.
And yet, even though the very name of the show appropriates the title of the church’s sacred scripture, there have been no pickets or boycotts, no outraged news releases by Mormon defenders and no lawsuits.
This is intentional. Mormons want people to know that they can take it.
Not all religious communities react in the same way. In Birmingham, England, 2004, Theatre attacks Sikh play protest: