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	<title>Comments on: Are Birthers &#8220;Crazy&#8221;?</title>
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	<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/</link>
	<description>Where science collides with life, slams into culture, crashes with politics, and gets totaled.</description>
	<lastBuildDate>Tue, 27 Sep 2011 17:28:30 +0000</lastBuildDate>
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		<title>By: Atticus_of_Amber</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87795</link>
		<dc:creator>Atticus_of_Amber</dc:creator>
		<pubDate>Sat, 29 Jan 2011 00:00:11 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87795</guid>
		<description>Jon - then what is your definition of &quot;due diligence&quot; in this circumstance.  Mine would be addressing the points the other person has made - something I think I have done and you have not.

And i hardly think you can hide behind CP Snow:  This is not a sciences vs humanities thing.  Many of the gnus are humanists rather than scientists - Hitchens, AC Grayling, Dennett, She who Must Not Be Named, Richard Carrier, Salman Rushdie, Ian McEwin, Martin Amis, Ayan Hirsi Ali, etc</description>
		<content:encoded><![CDATA[<p>Jon &#8211; then what is your definition of &#8220;due diligence&#8221; in this circumstance.  Mine would be addressing the points the other person has made &#8211; something I think I have done and you have not.</p>
<p>And i hardly think you can hide behind CP Snow:  This is not a sciences vs humanities thing.  Many of the gnus are humanists rather than scientists &#8211; Hitchens, AC Grayling, Dennett, She who Must Not Be Named, Richard Carrier, Salman Rushdie, Ian McEwin, Martin Amis, Ayan Hirsi Ali, etc</p>
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		<title>By: Jon</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87775</link>
		<dc:creator>Jon</dc:creator>
		<pubDate>Fri, 28 Jan 2011 15:14:01 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87775</guid>
		<description>I think we&#039;re both accusing each other of lack of due diligence because we have different definitions of what that diligence should look like. 

&lt;a href=&quot;http://berlin.wolf.ox.ac.uk/published_works/ac/divorce.pdf&quot; rel=&quot;nofollow&quot;&gt;Two cultures anyone?&lt;/a&gt; 

Anyway, it&#039;s been real.</description>
		<content:encoded><![CDATA[<p>I think we&#8217;re both accusing each other of lack of due diligence because we have different definitions of what that diligence should look like. </p>
<p><a href="http://berlin.wolf.ox.ac.uk/published_works/ac/divorce.pdf" rel="nofollow">Two cultures anyone?</a> </p>
<p>Anyway, it&#8217;s been real.</p>
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		<title>By: Atticus_of_Amber</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87772</link>
		<dc:creator>Atticus_of_Amber</dc:creator>
		<pubDate>Fri, 28 Jan 2011 05:30:26 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87772</guid>
		<description>&quot;Instead, just think about if you walked up to say, someone’s churchgoing grandmother, and said, “Jesus Christ was the son of God and appeared to his disciples after he was crucified,” has the same status as “Obama is really Kenyan, and his birth certificate was faked and he shouldn’t be president.”&quot;  - While there is a time and a place for such truth telling,  I see nothing in principle wrong with making such a statement if the topic of the truth of Christianity was being discussed with someone&#039;s churchgoing grandmother.  I&#039;d certainly happily make that statement and defend it at a debate before a hall full of churchgoing grandmothers, for example.  

&quot;One statement is written into the traditions of families, nations, philosophies, institutions, works of art, over centuries, &quot; - So what?

&quot;and is probably not empirically testable.&quot;  Actually, it&#039;s plausibility is relatively  easily assessed.  If it weren&#039;t for the fact that they were encrusted by years of tradition, Christian beliefs would be laughed out of any serious discussion on the basis of their conflict with many empirically established facts in history, archaeology, biology and physics.  

&quot;The other was generated within the last 4 years out of spite that a black man is president.&quot; - Again, so what?  The truth of an idea has nothing to do with its age or the motives of its originators.  

&quot;One you get to know from experience as a practitioner in a spiritual tradition.&quot;  - Huh?  How does one get to &quot;know&quot; that &quot;Jesus Christ was the son of God and appeared to his disciples after he was crucified” from experience as a practitioner in a spiritual tradition?  Experience of a spiritual tradition can have many beneficial effects and teach many useful things, but it cant be probative of whether certain events occurred 2000 years ago; let alone whether there is a god.

 &quot;The other you get by ignoring careful inquiries into official and other documents, and is a mystery you could solve in the manner of a detective story murder.&quot;  well, you get to Christianity by ignoring a massive amount of historical, archaeological and scientific evidence.  In this respect the two cults seem to me to be very similar indeed.

&quot;Anyway, again, it’s more than obvious that I’m wasting my time, and this is my last comment on the subject.&quot;  You wouldn&#039;t be wasting your time if you actually read what we were writing and answered the questions we asked.</description>
		<content:encoded><![CDATA[<p>&#8220;Instead, just think about if you walked up to say, someone’s churchgoing grandmother, and said, “Jesus Christ was the son of God and appeared to his disciples after he was crucified,” has the same status as “Obama is really Kenyan, and his birth certificate was faked and he shouldn’t be president.”&#8221;  &#8211; While there is a time and a place for such truth telling,  I see nothing in principle wrong with making such a statement if the topic of the truth of Christianity was being discussed with someone&#8217;s churchgoing grandmother.  I&#8217;d certainly happily make that statement and defend it at a debate before a hall full of churchgoing grandmothers, for example.  </p>
<p>&#8220;One statement is written into the traditions of families, nations, philosophies, institutions, works of art, over centuries, &#8221; &#8211; So what?</p>
<p>&#8220;and is probably not empirically testable.&#8221;  Actually, it&#8217;s plausibility is relatively  easily assessed.  If it weren&#8217;t for the fact that they were encrusted by years of tradition, Christian beliefs would be laughed out of any serious discussion on the basis of their conflict with many empirically established facts in history, archaeology, biology and physics.  </p>
<p>&#8220;The other was generated within the last 4 years out of spite that a black man is president.&#8221; &#8211; Again, so what?  The truth of an idea has nothing to do with its age or the motives of its originators.  </p>
<p>&#8220;One you get to know from experience as a practitioner in a spiritual tradition.&#8221;  &#8211; Huh?  How does one get to &#8220;know&#8221; that &#8220;Jesus Christ was the son of God and appeared to his disciples after he was crucified” from experience as a practitioner in a spiritual tradition?  Experience of a spiritual tradition can have many beneficial effects and teach many useful things, but it cant be probative of whether certain events occurred 2000 years ago; let alone whether there is a god.</p>
<p> &#8220;The other you get by ignoring careful inquiries into official and other documents, and is a mystery you could solve in the manner of a detective story murder.&#8221;  well, you get to Christianity by ignoring a massive amount of historical, archaeological and scientific evidence.  In this respect the two cults seem to me to be very similar indeed.</p>
<p>&#8220;Anyway, again, it’s more than obvious that I’m wasting my time, and this is my last comment on the subject.&#8221;  You wouldn&#8217;t be wasting your time if you actually read what we were writing and answered the questions we asked.</p>
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		<title>By: Jon</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87770</link>
		<dc:creator>Jon</dc:creator>
		<pubDate>Fri, 28 Jan 2011 03:53:13 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87770</guid>
		<description>I&#039;ve had second thoughts. It&#039;s probably not worth repeating all I&#039;ve said above, about the Wallace essay and the subjective, non-empirical nature of the things religion tends to deals with, or the possibility of religion having a claim on the non-tangible world in the manner that Plato&#039;s forms do (and Charles Taylor&#039;s arguments to that effect, contra Hume), or how the transcendent and the miraculous were hard for the unscientific people in the ancient world to tell apart, etc.

Instead, just think about if you walked up to say, someone&#039;s churchgoing grandmother, and said, &quot;Jesus Christ was the son of God and appeared to his disciples after he was crucified,&quot; has the same status as &quot;Obama is really Kenyan, and his birth certificate was faked and he shouldn&#039;t be president.&quot; 

One statement is written into the traditions of families, nations, philosophies, institutions, works of art, over centuries, and is probably not empirically testable. The other was generated within the last 4 years out of spite that a black man is president. One you get to know from experience as a practitioner in a spiritual tradition. The other you get by ignoring careful inquiries into official and other documents, and is a mystery you could solve in the manner of a detective story murder. 

Anyway, again, it&#039;s more than obvious that I&#039;m wasting my time, and this is my last comment on the subject.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve had second thoughts. It&#8217;s probably not worth repeating all I&#8217;ve said above, about the Wallace essay and the subjective, non-empirical nature of the things religion tends to deals with, or the possibility of religion having a claim on the non-tangible world in the manner that Plato&#8217;s forms do (and Charles Taylor&#8217;s arguments to that effect, contra Hume), or how the transcendent and the miraculous were hard for the unscientific people in the ancient world to tell apart, etc.</p>
<p>Instead, just think about if you walked up to say, someone&#8217;s churchgoing grandmother, and said, &#8220;Jesus Christ was the son of God and appeared to his disciples after he was crucified,&#8221; has the same status as &#8220;Obama is really Kenyan, and his birth certificate was faked and he shouldn&#8217;t be president.&#8221; </p>
<p>One statement is written into the traditions of families, nations, philosophies, institutions, works of art, over centuries, and is probably not empirically testable. The other was generated within the last 4 years out of spite that a black man is president. One you get to know from experience as a practitioner in a spiritual tradition. The other you get by ignoring careful inquiries into official and other documents, and is a mystery you could solve in the manner of a detective story murder. </p>
<p>Anyway, again, it&#8217;s more than obvious that I&#8217;m wasting my time, and this is my last comment on the subject.</p>
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		<title>By: Atticus_of_Amber</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87768</link>
		<dc:creator>Atticus_of_Amber</dc:creator>
		<pubDate>Fri, 28 Jan 2011 01:11:19 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87768</guid>
		<description>Jon, no one is saying &quot;we’re just dealing with ridiculous propositions and nothing else&quot;.  We&#039;re saying that the &quot;something else&quot; is irrelevant to the ridiculousness of the propositions.  What we want to know is why you think Christian propositions aren&#039;t at least as ridiculous as birther propositions.  The fact that Christianity or birtherism may or may not have various &quot;something elses&quot; that give meaning and purpose to the lives of their adherents is irrelevant to that question.  

I think you&#039;ll find that its *you* who keeps repeating things in order to avoid answering the question.  </description>
		<content:encoded><![CDATA[<p>Jon, no one is saying &#8220;we’re just dealing with ridiculous propositions and nothing else&#8221;.  We&#8217;re saying that the &#8220;something else&#8221; is irrelevant to the ridiculousness of the propositions.  What we want to know is why you think Christian propositions aren&#8217;t at least as ridiculous as birther propositions.  The fact that Christianity or birtherism may or may not have various &#8220;something elses&#8221; that give meaning and purpose to the lives of their adherents is irrelevant to that question.  </p>
<p>I think you&#8217;ll find that its *you* who keeps repeating things in order to avoid answering the question.</p>
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		<title>By: Tulse</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87724</link>
		<dc:creator>Tulse</dc:creator>
		<pubDate>Thu, 27 Jan 2011 15:26:01 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87724</guid>
		<description>Just to be clear, Jon, no one has said that religion can&#039;t be therapeutic, or doesn&#039;t have various other personal and social benefits.  But as people have repeatedly said here, that is not what is at issue here.  What is at issue is the simple matter of the analogy between birthers and the religious in terms of the truth of their empirical claims. By running off on tangents about how religion makes people feel better, you are avoiding this central issue.</description>
		<content:encoded><![CDATA[<p>Just to be clear, Jon, no one has said that religion can&#8217;t be therapeutic, or doesn&#8217;t have various other personal and social benefits.  But as people have repeatedly said here, that is not what is at issue here.  What is at issue is the simple matter of the analogy between birthers and the religious in terms of the truth of their empirical claims. By running off on tangents about how religion makes people feel better, you are avoiding this central issue.</p>
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		<title>By: Jon</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87723</link>
		<dc:creator>Jon</dc:creator>
		<pubDate>Thu, 27 Jan 2011 15:12:34 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87723</guid>
		<description>I didn&#039;t ignore it. Sure, I think atheists can have &quot;compassion, A feeling of wonder, a sense of direction in life.&quot; That&#039;s obvious. I&#039;m an agnostic, and I have it. But, some people think religion does more for them in that department than if they didn&#039;t have it. You can argue with them on a case by case basis on whether a person&#039;s religious commitments are doing this for them. But to generalize and say that all religion is unsuccessful at this--a kind of generalization that new atheists do regularly--then that&#039;s no more than a speculative rant. 

Anyway, I&#039;m going to do one more post, because it&#039;s obvious that I&#039;m getting diminishing returns for the amount of effort I&#039;m putting in. I disagree that commenters are &quot;trying&quot;. People are just repeating over and over again that we&#039;re just dealing with ridiculous propositions and nothing else, etc.  Basically I&#039;m going to recap everything I said, and if you want to call it all &quot;irrelevant&quot;, whatever. Then we&#039;re talking past each other.</description>
		<content:encoded><![CDATA[<p>I didn&#8217;t ignore it. Sure, I think atheists can have &#8220;compassion, A feeling of wonder, a sense of direction in life.&#8221; That&#8217;s obvious. I&#8217;m an agnostic, and I have it. But, some people think religion does more for them in that department than if they didn&#8217;t have it. You can argue with them on a case by case basis on whether a person&#8217;s religious commitments are doing this for them. But to generalize and say that all religion is unsuccessful at this&#8211;a kind of generalization that new atheists do regularly&#8211;then that&#8217;s no more than a speculative rant. </p>
<p>Anyway, I&#8217;m going to do one more post, because it&#8217;s obvious that I&#8217;m getting diminishing returns for the amount of effort I&#8217;m putting in. I disagree that commenters are &#8220;trying&#8221;. People are just repeating over and over again that we&#8217;re just dealing with ridiculous propositions and nothing else, etc.  Basically I&#8217;m going to recap everything I said, and if you want to call it all &#8220;irrelevant&#8221;, whatever. Then we&#8217;re talking past each other.</p>
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		<title>By: Deen</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87720</link>
		<dc:creator>Deen</dc:creator>
		<pubDate>Thu, 27 Jan 2011 12:54:40 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87720</guid>
		<description>&lt;blockquote&gt;You can easily define your terms and parameters with a birth certificate and reasonable evidence of birth.&lt;/blockquote&gt;
You can easily define your terms and parameters with fossils and reasonable evidence of unguided evolution too. But that&#039;s the problem, isn&#039;t it? Birthers don&#039;t think the evidence is reasonable at all, instead preferring to think state officials will help issue fake birth certificates, setting ridiculous standards of evidence, and claim that it&#039;s all a liberal socialist conspiracy. They&#039;ll even argue that government is inherently unreliable, so they won&#039;t accept any contradicting evidence offered by government anyway.

As a parallel, Creationists (included ID pronentsists) don&#039;t think the evidence for unguided evolution is reasonable either, want a mutation-by-mutation account of the history of life, and prefer to think it&#039;s all an atheist materialist conspiracy. They&#039;ll even argue that science is inherently unreliable, so they won&#039;t accept any contradicting evidence offered by science anyway.

These parallels are real, and they root in the same human tendencies towards rationalizing away uncomfortable evidence. You have said nothing that refutes this. 

The fact that the analogy doesn&#039;t cover all aspects of religion (or even all of religion) is irrelevant. It&#039;s an &lt;em&gt;analogy&lt;/em&gt;. They&#039;re not expected to hold perfectly. If birtherism and religion would be entirely the same, it wouldn&#039;t be an analogy anymore, it would be an &lt;em&gt;equality&lt;/em&gt;.</description>
		<content:encoded><![CDATA[<blockquote><p>You can easily define your terms and parameters with a birth certificate and reasonable evidence of birth.</p></blockquote>
<p>You can easily define your terms and parameters with fossils and reasonable evidence of unguided evolution too. But that&#8217;s the problem, isn&#8217;t it? Birthers don&#8217;t think the evidence is reasonable at all, instead preferring to think state officials will help issue fake birth certificates, setting ridiculous standards of evidence, and claim that it&#8217;s all a liberal socialist conspiracy. They&#8217;ll even argue that government is inherently unreliable, so they won&#8217;t accept any contradicting evidence offered by government anyway.</p>
<p>As a parallel, Creationists (included ID pronentsists) don&#8217;t think the evidence for unguided evolution is reasonable either, want a mutation-by-mutation account of the history of life, and prefer to think it&#8217;s all an atheist materialist conspiracy. They&#8217;ll even argue that science is inherently unreliable, so they won&#8217;t accept any contradicting evidence offered by science anyway.</p>
<p>These parallels are real, and they root in the same human tendencies towards rationalizing away uncomfortable evidence. You have said nothing that refutes this. </p>
<p>The fact that the analogy doesn&#8217;t cover all aspects of religion (or even all of religion) is irrelevant. It&#8217;s an <em>analogy</em>. They&#8217;re not expected to hold perfectly. If birtherism and religion would be entirely the same, it wouldn&#8217;t be an analogy anymore, it would be an <em>equality</em>.</p>
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		<title>By: Alex SL</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87716</link>
		<dc:creator>Alex SL</dc:creator>
		<pubDate>Thu, 27 Jan 2011 06:29:07 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87716</guid>
		<description>Looking back, I should have expected Jon to ignore the second paragraph I wrote. Oh well, one can only try.</description>
		<content:encoded><![CDATA[<p>Looking back, I should have expected Jon to ignore the second paragraph I wrote. Oh well, one can only try.</p>
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		<title>By: Atticus_of_Amber</title>
		<link>http://blogs.discovermagazine.com/intersection/2011/01/24/are-birthers-crazy/#comment-87715</link>
		<dc:creator>Atticus_of_Amber</dc:creator>
		<pubDate>Thu, 27 Jan 2011 04:49:46 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.discovermagazine.com/intersection/?p=15186#comment-87715</guid>
		<description>How is the fact that Christian beliefs have been believed for 2000+ years relevant to whether those beliefs are more or less plausible than the central beliefs of birtherism?  Surely you can see that your response at #67 is just a massive non-sequiter?

As for #58:

&quot;Birtherism is not the background of any institutions, legal systems, founding of nations.&quot;  Yes, but so what?  What does that have to do with the issue of the truth or craziness of the central beliefs of the two cults.  

&quot;Birtherism is not a particularly diverse phenomenon, at all.&quot;  So?

&quot;Birtherism did not help spawn whole systems of philosophy and inquiry, some of which brought about modern science in the first place.&quot;  Even if one accepts your premises (which I don&#039;t), how is this relevant to the plausibility of the resurrection?  

&quot;Birtherism didn’t inspire art, architecture, inspire people to emigrate to other parts of the globe. &quot;  So?  Falsehoods can inspire.  Mistakes can nevertheless give birth to great movements of people and art (Islam, for example, or Communism).  What does this have to do with the question of the plausibility of the resurrection?

&quot;(Need I continue?)&quot;  Yes, because you haven&#039;t actually said anything relevant yet.  </description>
		<content:encoded><![CDATA[<p>How is the fact that Christian beliefs have been believed for 2000+ years relevant to whether those beliefs are more or less plausible than the central beliefs of birtherism?  Surely you can see that your response at #67 is just a massive non-sequiter?</p>
<p>As for #58:</p>
<p>&#8220;Birtherism is not the background of any institutions, legal systems, founding of nations.&#8221;  Yes, but so what?  What does that have to do with the issue of the truth or craziness of the central beliefs of the two cults.  </p>
<p>&#8220;Birtherism is not a particularly diverse phenomenon, at all.&#8221;  So?</p>
<p>&#8220;Birtherism did not help spawn whole systems of philosophy and inquiry, some of which brought about modern science in the first place.&#8221;  Even if one accepts your premises (which I don&#8217;t), how is this relevant to the plausibility of the resurrection?  </p>
<p>&#8220;Birtherism didn’t inspire art, architecture, inspire people to emigrate to other parts of the globe. &#8221;  So?  Falsehoods can inspire.  Mistakes can nevertheless give birth to great movements of people and art (Islam, for example, or Communism).  What does this have to do with the question of the plausibility of the resurrection?</p>
<p>&#8220;(Need I continue?)&#8221;  Yes, because you haven&#8217;t actually said anything relevant yet.</p>
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