There is a powerful letter, signed by 225 National Academies members, in the latest Science. Not only does it explain why we accept the consensus of mainstream climate science (or mainstream evolutionary science, or planetary science, or cosmology), but it denounces Cuccinelli-style tactics:
We also call for an end to McCarthy- like threats of criminal prosecution against our colleagues based on innuendo and guilt by association, the harassment of scientists by politicians seeking distractions to avoid taking action, and the outright lies being spread about them.
Read the whole statement. Bravo to the these scientists for taking such a stand.
UPDATE: I now see that these scientists explicitly state they are not speaking on behalf of the National Academies. So I may have erroneously attributed the existence of the statement to the Academy in an earlier version of this post. It has been modified to remove this unwarranted assumption.
I’m interviewing Elaine Ecklund for Point of Inquiry today (the show airs Friday), and here’s one thing I’m definitely going to ask her.
Prior to Ecklund’s study, the most prominently cited study of religious beliefs among elite scientists that I know of was by Edward Larson and Larry Withham in Nature in 1998. They surveyed members of the U.S. National Academy of Sciences, and found that only 7 percent embraced a belief in God. At the time, this result got a lot of news attention, and it continues to be discussed today–e.g., in Richard Dawkins’ The God Delusion.
Ecklund’s findings are very different–she gets 36 percent belief in God, and 50 percent religiosity among scientists at elite universities (the difference is apparently due to the large percentage of scientists who claim some type of religious identity but do not believe in God; many are Jewish).
I want to know the reason for this large apparent divergence in findings.
Some possible explanations: The ten year gap between the two studies; the greater age of NAS members; different polling questions, or different definitions of religion; Ecklund’s inclusion of social scientists in her study, where Larson/Withham only polled natural scientists. Or perhaps there’s something inherent in getting to the level of NAS member that selects for more strongly atheistic scientists than merely getting a post at a top university.
If anyone has an answer–or cares to speculate–leave a comment below….