Karl Giberson, physics professor, author, and P.Z. Myers nemesis, thinks—perhaps rightfully—that there’s no reason you can’t have it all: knowledge and understanding of evolution, belief in God, and adherence to Christianity. Planting his feet in such a roiling middle ground puts him in a unique position that warrants discussion. Enter the Templeton Foundation, self-appointed adjudicator of the God-science debate. In Monday night’s event at the Harvard Club in New York, the organization brought Giberson together with resident agnostic Michael Shermer, an author and the founding publisher of Skeptic magazine.

In a rather tepid exchange (though after Hitchens, a fistfight would seem tame), the two men danced around what’s wrong with creationism, why religion may be more than a result of evolutionary psychology, and whether there’s a “reason” to believe in God.

Shermer got things rolling with a question about why evolution and Christianity—which, he said, is “about God’s relationship to Christ”—are so consistently combined in American culture. “The U.S. has always been very religious and very entrepreneurial,” Giberson responded. “And assaulting religion turned out to be successful entrepreneurially.” True enough, though a fundamentally weak point when you consider that promoting religion has been just as—if not more—profitable.

(more…)

The line between extreme Christianity and extreme atheism has been narrowing, while the debate rages over whether or not one can be—or should be— turned into another. But should those who bow before the altar of science have a physical space to practice their beliefs?

Enter conceptual artist Jonathon Keats (relationship to the other John Keats unknown) who has created the “Atheon,” a new installation at the Judah L. Magnes Museum in Berkeley. The project involves posting NASA images of the universe’s early years in the 14-foot-high cathedral-style windows on the second floor, so passersby can view them while listening to an accompanying song on their cell phones. According to the museum’s Web site, Keats’s work is meant to “call[] forth the fusion of science and religion by building a temple for scientific worship.” We can’t wait to see what Karl and P.Z. have to say about this one.